Four Methods For Relation
For significance,
Find something people will worship.
For a living,
Find something people will pay for.
For service,
Find something people need.
For love,
Find someone.
For significance,
Find something people will worship.
For a living,
Find something people will pay for.
For service,
Find something people need.
For love,
Find someone.
I was reminded this morning that life is all about relationships. I tend to get focused on knowledge and action, and I tend to try to dominate those things.
And it dawned on me that a more appropriate metaphor for my interaction with both knowledge and action is relationship, rather than domination. I don’t cow them into submission; I invite them to join me. 9/5/2017: Or, perhaps, I ask to join them.
It’s much the same as what I’ve been writing about. Magic, in my world, can be dominated or loved, and it’s the latter that’s better.
The wisest things I could ever say would probably start with, “I’m pretty sure I have no idea what I’m talking about, but…”
All salvation is by grace through faith in Christ.
Present salvation comes in the form of “sanctification”—putting to death the deeds of the flesh and showing the fruit of the Spirit. It is a change in character with a resultant change in deed.
If I read others’ work merely to learn to create my own, then I am missing the weight. I miss the relationship—like I did in so many classrooms, whose professors were nothing but talking heads. These are persons. These are the things they care about, the things they learn and think about. Through these works, I interact with them. I also learn about the Creator, the worker of Cosmos from Chaos par excellence. If the works of others reveal truth, then it is God who has revealed it to them and through them. Likewise, if it is beautiful, and if that beauty accords with God, then it is beautiful because of God.
You are free to act.
God doesn’t tell us to wait on him to give us pure motivations or authentic motivations (pure motivations would be authentic…), he just tells us to do because it’s him in us working to will and to work his will. And he corrects us when we do wrong. And that’s it.
Something tells me he doesn’t want me to not do just because I might do wrong. Something tells me he will take care of me when I do wrong. That I have the freedom to act,
The desire to write something that someone learns from, in an abstract sense, seems as steeped in pride as anything else in my life. I want them to learn because I want to be mighty enough to teach.
The true teacher doesn’t want to teach in an abstract sense. They want to help those whom they see as not having learned. I have felt that at times. And when, at my best times, I speak with someone who needs information I have been given, I try to give it, and I do so with as much grace as I can so that 1) they learn and 2) they aren’t belittled by not knowing.
Is the fear of death, or the reaction against death, the impetus for all of our actions?
“‘The tale is not really about Power and Dominion: that only sets the wheels going; it is about Death and the desire for deathlessness,’ wrote J.R.R. Tolkien in a letter in 1957. He would often tell interviewers that The Lord of the Rings ‘is about death … and the search for deathlessness.'” (Not sure where I got this, but it’s not mine).
Surely Satan and Sauron seek power and dominion,
Gut reaction—an artist is a subcreator, with all the nuances that being a true subcreator requires. To the degree that a person is a subcreator, a person is an artist. And to the degree that a person is a subcreator, the appropriate amount of grace is required—whether common grace or special grace.
Also, what is a writer, if an artist?
I feel like this idea that I am part of the community of man and that the purpose of man is to further us along (toward the glory of God). Christ became our head, and we follow him.
I’m frustrated because I did nothing “worthwhile,” but upon considering what is worthwhile, I find that even those things that I would do if I could do it over again do not have as their motive anything more wholesome than what led to my wasted day. And when I fear the waste of a day when I see it on the horizon, I wonder if I fear not that the Lord loses me but that I lose productivity or growth or whatever idol it is that I worship. If it’s what I think it is, I wonder how many days I have that aren’t wasted.
Of course, I have to qualify this with what Dr. Svigel said. We’re at all times both sinner and saint. When we sin, we don’t wholly sin. When we do good, we don’t wholly do good.
Perfectionism kills creativity. It drives the brain to the left side of the road in hopes of removing all imperfections—an editing process. Without feeling the freedom to make mistakes, a person cannot create. But the idea doesn’t stop there, else all perfectionists would be doomed from ever creating (and from the liberation of learning to do so).
Perfectionism, if it’s anything like what I consider my own perfectionism, is a flight from or fight against fear. In this case, it battles the fear of failing to meet some standard.